Merontokkan Stigmatisasi Hukum dalam Gereja

Authors

  • Philip Ola Daen

DOI:

https://doi.org/10.61792/lim.v18i2%20(April).141

Keywords:

karitas , kebebasan , gnoransia , dikotomisasi , stigmatisasi

Abstract

Ubi sosietas ibi ius – where there is society, there is law. This axiomatic confidence can be applied also in the church for the church is a society too. But the existence and enforcement of law in the church are often labeled with stigma because Christianity is a charity religion with the emphasis on the internal aspect and not on the external law. Here the church is shown more as a charitable society and not as a juridical society so law must not be enforced except gospel. This shows that there is a dichotomization between the charitable church and the juridical church just because of ignorance. But this construction of diametric perception is not true and must not be established, for without law there is no justice, and without justice, which establishes the minimum of love, charity is impossible. The charity is only possible in the visible ecclesial society, if there is a just juridical atmosphere. This construction of stigmatic conception of law in the church, therefore, must be threshed by reconstructing the true perception of the church as a society, the church law roots in the holy bible, it exists for the service of communion, salus animarum, the salvation of souls is the supreme law, law does not opposite with charity because both are essentially united, the two cannot be in opposition. In addition, the law does not opposite with freedom too because its main task is not to repress or obstruct, but rather to guide, stimulate, promote, protect and safeguard the area of true freedom. Only these perceptions can be a threshing knife of the stigmatization of law in the church.

Downloads

Download data is not yet available.

References

Alesandro, John A. 1985. “General Introduction,” dalam James A. Coriden, Thomas J. Green, Donald E. Heintschel (eds.), The Code of Canon Law. A Text and Commentary. New York: Paulist Press.

Catholic Church. 1983. Code of Canon Law Latin-English Edition. Washington DC: Canon Law Society of America.

Departemen Dokumentasi dan Penerangan KWI. 1989. Dokumen Konsili Vatikan II. Jakarta: Penerbit Obor.

Flannery, Austin (Ed.). 1988. Vatican Council II: The Conciliar dan Post Conciliar Documents. New York: Costello Publishing Company.

Gonzalez, Javier. 2000. Canon Law. Metro Manila: Life Today Publication.

Hite, Jordan, T.O.R and Daniel J. Ward, OSB. 1990. Readings, Cases, Materials in Canon Law, A Textbook For Ministerials Students. Minnesota: The Liturgical Press.

Lembaga Alkitab Indonesia. 2013. Alkitab Deutrokanonika. Jakarta: Lembaga Alkitab Indonesia.

Lobo, George V. 1990. “The Christian and Canon Law,” dalam Jordan Hite, TOR and Daniel J. Ward, OSB, Readings, Cases, Materials in Canon Law, A Textbook For Ministerials Students, Minnesota: The Lituregical Press.

Monden, Louis. 1966. Sin, Liberty and Law. London: Dublin G. Chapman.

Pazhayampallil, Thomas, S.D.B. 1985. A Commentary on the New Code of Canon Law. Bangalore, India: KJC Publications.

Sekretariat KWI. 1994. Kitab Hukum Kanonik (Codex Iuris Canonici) (terj.). Jakarta: Obor bekerjasama dengan Sekretariat KWI.

Woestman, William H. O.M.I. (ed.). 1994. Papal Allocutions to the Roman Rota 1939-1994. Ottawa: Faculty of Canon Law Saint Paul University.

Downloads

Published

2022-09-20

Issue

Section

Articles